Suktam
- Sa + Uktam = Sa - which is good; Uktam - spoken
Suktam means well
spoken or said
Medha suktam is a
prayer for Medha - retentive power or concentration. Medha shakti influences
the brain functions such as memory, concentration and intelligence. It is not
just the retention capacity of the brain, it also refers to the capacity of our
mind to hold a topic in consideration and to hold all the facets related to the
topic simultaneously and being able to look at it from all angles. It is also
the capacity needed to hold on to the topic as long as it is needed without
getting distracted, tired and losing interest.
All these together
constitute Medha shakti, an essential ingredient for Vedantic thought /
analysis.
Medha Suktam
Medha suktam is from Yajur
Veda. It is also there in Rig and Atharvana veda.
The mantra starts with
verses from Taittiriya Upanishad. This is a prayer for one who wants
intelligence and initiation in the search of Brahman.
S.NO
|
VERSE /CHANT
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Word to word meaning
|
Meaning
|
Veda pushpanjali meaning
|
1
|
Om Yaschandasam rsabho
visvarupah
|
Om - Pranava mantra
Yah - that which (i.e. that Om)
Chandasam - of the Vedic
mantras
Rsabhah - is exalted
Visva-rupah - in the form of
the Universe
|
That Om, the symbol for the
Lord in the form of the Universe, which is the most exalted of the Veda
mantras.
|
He who is the most excellent in
the Hymns of the Vedas, whose form is manifold, and who has sprung up in all
splendor from the sacred Hymns, may He, the Supreme Lord, cheer me with
intellectual vigour. O Lord, may I be the possessor of immortal elevation.
May I be able and active in body; may my speech be sweet and agreeable to the
highest degree; and may I, with my ears, listen abundantly (so that I may
learn). You are teh sheath of Supreme being. Pray, preserve my learning.
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2
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Chandobhyo dhyamratah
sambabhuva
|
Chandobhyah - from the Vedas
Adhi - essence
Amrtat - from the timeless
Sam-babhuva - emerged from
|
(That Om) which has emerged
from the Vedas as their essence.
|
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3
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Sah mendro medhaya sprnotu
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Sah - that
Me - me
Indrah - indra, Lord, Om
Medhaya - with intelligence /
wisdom
Sprnotu - may (he) bless
|
May that Om, the Lord Indra,
bless me.
.........................................................
May that Om, sound symbol of
the universe, most exalted of Veda mantras, which has emerged from the Vedas
as their essence, bless me with the power of intelligence.
|
|
4
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Amrtasya devadharano bhuyasam
|
Amrtasya - of immortality (here
to be read in the context of a prayer for wisdom, so means nectar of
knowledge that frees me from mortality)
Deva - O effulgent Lord (here,
Om)
Dharanah - possessor, holder
Bhuyasam - may I become
|
O Lord, May I become endowed
with the nectar of wisdom that free me from mortality.
|
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5
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Shariram me vicarsanam
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Sariram - body
Me - my
Vicarsanam - fit, healthy,
strong
(Bhuyat) - may become
(Understood, implied)
|
May my body become strong, healthy
and fit
|
|
6
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Jihva me madhumattama
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Jihva - tongue
Me - my
Madhu-mat-tama - that whihc is
sweetest (madhu - sweet ; mat - that which is sweet ; tama - that which is
sweetest)
(bhuyat- may become
(understood, implied))
|
May my tongue become the sweetest,
i.e., always speak what is sweet, not hurtful and true.
|
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7
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Karnaabhyam bhurivisruvam
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Karnabhyam - with my ears
Bhuri - abundantly, much
Visruvam - may i hear
|
May I listen to the sastras (and good things) as often as possible
with my ears.
|
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8
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Brahmana koso'si medhaya
pihitah
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Brahmana - of Brahman
Kosah - the sheath
Asi -you are
Medhaya - worldly intelligence
(i.e., limited)
Pihitah - covered
|
O Omkara, you cover Brahman
like a sheath and you are covered by worldly intelligence.
(sheath i.e., by dwelling on
you we can arrive at the nature of Reality, which cannot be accessed
directly)
Om
covers Brahman
Worldly
intelligence covers Om
|
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9
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Srutam me gopaya
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Srutam - what has been heard
(i.e., sastra)
Me - for me
Gopaya - for protection (Protect me)
|
May the sastra that has been
heard by me be for my protection.
|
|
10
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Aum shanti shanti shanti
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Shanti - peace
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May there be peace
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11
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Medhadevi jusamana na aagaad
visvachi bhadra sumanasyamana
|
Madha devi - Goddess (devi) of
intellection (Medha)
Jusamana - blessing
Na - us (nah)
Aagaad - let her come
Visvaci - all knowing (i.e., by
which alone one becomes all knowing)
Bhadra - auspicious (i.e.,
through clarity of thinking, perceptions, purpose) - (Brings auspiciousness through clarity)
Sumanasyamana - 'please-minded'
(i.e., our actions, being dharmic, do not disturb the order)
|
Letting Medha Devi
come
May Medha Devi, the power of
intellection, who bestows all-knowingness, who brings auspiciousness through
clarity, whose mind is pleased - undisturbed by our actions which are
righteous - come, blessing us.
(Implied prayer - please bless me with the knowledge and
strength to live a life of dharma)
|
May the all -penetrating
goddess of intellect who is beneficial, favorably disposed to, and delighting
in us, visit us. O goddess, may we, who were delighting in futile speech
before thy visit, now as a result of thy delight in us, become enlightened
and also capable of expressing the supreme truth along with our heroic sons
and disciples.
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12
|
Tvaya justa nudamana durujtan
bruhad vadema vidate suvirah
|
Tvaya - by you
Justa - (we who are) blessed
Nudamana - giving up (pushing
aside)
Duruktan - unwanted, vile
speech (that distracts from living dharma)
Brhad - of Brahman
Vadema - may we speak
Vidathe - having understood
Suvirah - good children (i.e.,
who understand the value of dharma and are committed to a life of dharma
|
Being blessed by you, may we,
having understood and having given up all harsh words, speak about Brahman
and have children that appreciate the value of a life of dharma.
(Here, Understood means knowing Purushartha nishchaya -
·
knowing
the value of knowledge (connected with Moksha),
·
knowing
the importance of pramaana.knowing the shastra as Pramaana
·
learning
with right teacher
·
Having
shraddha
Thereby
understanding what Brahman is and remaining in contemplation of Brahman.
|
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13
|
Tvaya justa rishir bhavati
Devi tvaya brahmagatasri ruta
tvaya
|
Tvaya - by you
Justa - (one who is) blessed
Risir - a rishi (seer of
reality, a knower of Brahman)
Bhavati - becomes
Devi - O Goddess
Tvaya - by you
Brahma - Brahman
(bhavati)
Agastasrir - wealthy
(bhavati)
Uta - and
Tvaya - by you
|
O Goddess, blessed by you one
becomes a knower of Brahman, one becomes Braahman, one becomes wealthy.
|
O goddess of intellect, favored
by thee, one becomes seer; one becomes a brahmana or knower of brahman. Favored
by thee one obtains manifold wealth. Being such, o goddess of intellect,
delight in us and confer on us wealth.
|
14
|
Tvaya justas citram vindate
Vasu sa no jusasva dravinoona
medhe
|
Tvaya - by you
Justas - (one who is) blessed
Citram - different forms of
(Vasu)
Vindate - attains
Vasu - wealth
Sa - such a one (Medha devi)
No - us (nah)
Jusasva -may you bless
Dravinoona - with wealth
(dravinena) (prosperity)
Medhe - power of intellection
|
May such a One as you, O Medha
Devi, blessed by whom one attains all varieties of wealth. Bless us with
prosperity (both material and subtle, upto Moksha).
|
|
15
|
Madham ma indro dadatu
Medham devi sarasvati
|
Medham - intellection
Ma - me
Indro - by indra
Dadatu - may he give (bless)
Medham - intellection
Devi - goddess
Sarasvati - Sarasvati (Goddess
/ power of knowledge, intellect, music and wisdom)
|
May Indra (shakti of the
physical body) grant me good stamina and health (for unhindered functioning
of the intellect) and may Goddess Sarasvati grant me the power of
intellection.
Indra
- Shakti to body
Saraswati
- power of intellection.
|
May Indra grand me
intelligence. May goddess Saraswati grant me intelligence. May the two
Ashvins wearing garlands of lotus flowers, awaken the intelligence in us.
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16
|
Medham me ashvina ubhav
adhattam pushkarasraja
|
Medham - intellection
Me - me
Ashvina - ashvinau - the twin
ashvins, deities of nostrils, the divine physicians.
Ubhav - (ubhau) - both
Adhattam - infuse / place
Pushkarasraja - lotus (puskara)
garlanded (sraja)
|
May the twin Ashvins, garlanded
with lotuses, bless me with the power of intellection (by giving me good
health, on which it depends)
|
|
17
|
Apsarasu ca ya medha
gandharvesu ca yan manah
|
Apsarasu - heavenly damsels
Ca - and
Ya - that which (yad)
Medha - intellection
Gandharvesu - celestial
musicians
Ca - and
Yan - that which
Manah - intellect (the mind -
mind, is regarded here. Generically as intellect.)
|
That which is enjoyed as the
subtle intelligence of heavenly damsels and the intelligence of celestial
musicians
May
we be blessed with
·
The
intelligence of Apsaras
·
The
intelligence and knowledge of Gandharvas
|
Hail the intelligence! May that
intelligence favor me that which is possessed by Apsaras and Gandharvas
(celestial minstrels) that intelligence expressed as the divine vedic lore
and that intelligence which spreads like fragrance.
|
18
|
Daivim medha sarasvati saa maam
medha surabhir jusatagh svahaa
|
Daivim - divine
Medha - intellection
Sarasvati - Goddess of knowledge,
intellect, music and wisdom
Sa - that
Maam - me
Medha - power of intellection
Surabhir - celestial wish
fulfilling cow (Symbolizing wisdom and
knowledge)
Jusatam - may bless
|
May Sarasvati, manifest as
Surabhi, bless me with the intellection which is that Divine intelligence.
(May Sarasvati, fulfiller of all wishes*, bless me with the power of
intellection which is that subtle divine intelligence enjoyed by heavenly
damsels and celestial musicians)
(*
through the power of intellection, One gets to know all. Results in no more
desires to be attained. All wishes are fulfilled as it were)
|
|
19
|
Aamaam medha Surabhir visvarupa
hiranya garbha jagati jagamya
|
Aa - Coming
Maam - (to) me
Medha - intellection
Surabhir - celestial cow
Visvarupa - one who is in the
form of Universe (Medha devi is in the
form of all disciplines of knowledge that are known to the mind)
Hiranyavarna - One with golden
complextion. (Medha devi is in the form
of brilliance of intellect which flashes as presence of mind)
Jagati - Universe (Medha devi is in the form of intelligence
backing the order behind the functions in all life forms in the Universe)
Jagamya - accessible (She is in the form of the intelligence
which is worth gaining)
|
Coming to me, (may She), by
whom one gains self-knowledge, who manifests as all forms of knowledge, who
flashes as presence of mind, who manifests as the intelligence behind the
order involved in the functions in all life forms, who is worth possessing
|
May the goddess of
intelligence, come to me with a joyful face and favor me - That goddess of
intelligence who is pervasive like fragrance, who is capable of examining all
objects, who possesses golden letters in the shape of the suyllables of the
vedas (or who is wholesome and charming), who is continuously present, who is
fit to be resorted to by the seekers of the values of life again and again,
who possesses flavor and strength and who nourishes me with milk and other
wealth.
|
20
|
Urjasvati payasa pinvamana saa
maam medha supratika jusantam
|
Urjasvati - powerful (here,
gain strength in me)
Payasa - milk of boons (here,
it means knowledge)
Pinvamana - showering
Saa - she
Maam - me
Medha - intellection
Supratika - Auspicious
beginning (to study the scripture)
Jusantam - may bless
|
May she bless to gain strength
in me, shower me with knowledge.
May Medha Devi bless me with
auspicious beginning to the study of scriptures.
.........................................................
May that Medha Devi
By whom one gains self-
knowledge
Who is the intelligence behind
disciplines known to the mind
Who flashes as presence of mind
in any situation
Who manifests as the
intelligent order behind the functions in all life forms
Who is worth possessing
Come to me,
Grow in me
Shower me with knowledge
Bless me with an auspicious
beginning to my study of scripture.
|
|
21
|
Mayi medham mayi prajam
mayagnistejo dadhatu
|
Mayi - in me
Medham - intellection
Mayi - in me
Prajam - progeny
Mayi -in me
Agnistejo - the Lord in the
form of fire (agni) and strength (tejas)
Dadhatu - place, infuse
|
May Agni, deity of speech,
infuse me with strength and intelligence and bless me with good progeny
Lord
Agni bless me with Tejas, strength of intellection and progeny
|
May Agni render in me
intelligence, continuity of progeny and splendor born of vedic study
May Indra render in me
intelligence, continuity of progeny and virility
May Surya render in me
intelligence, continuity of progeny and prowess that strikes fear in the
hearts of enemies.
|
22
|
Mayi medham mayi prajam mayi
indra indriyam dadhatu
|
Mayi - in me
Medham - intellection
Mayi - in me
Prajam - progeny
Mayi - in me
Indra - indra
Indriyam - virility ( quality
of having strength, energy and manliness)
Dadhatu - place, infuse
|
May Indra, deity of power of
action, infuse me with virility and intelligence and bless me with good
progeny.
May
Lord Indra bless me with energy, manliness, strength of intelligence and
progeny.
|
|
23
|
Mayi medham Mayi prajam mayi
suryo brajo dadhatu
|
Mayi - in me
Medham - intellection
Mayi -in me
Prajam - progeny
Mayi - in me
Suryo - the sun
Bhrajo - brilliance
Dadhatu - place, infuse
|
May Surya, deity of seeing, who
inspires our thoughts, infuse me with brilliance and intelligence and bless
me with good progeny.
May
Lord Surya bless me with brilliance (of Sun)with intellection and progeny.
|
|
24
|
Hamsa hamsaya vidhmahe parama
hamsaya dhemahi
Tanno hamsa prachodayaat
|
Hamsa - swan
Vidhmahe - may we know
Dheemahi - may we meditate
Tannah - (Tat + NaH) Tat - in
that meditation; Nah - us
Prachodayat - may impell
|
May
we realize Hamsa that is our Self as swan. Let us meditate on that
Paramahamsa, the Supreme Self. May Hamsa illumine us.
.............................................
Hamsa in Vedic literature is found in various
places
Constant repetition of 'Hamsa' changes it to
'Soham', which means 'That I am', which means (I am he, God is inside me).
Hamsa is a symbol of purity. As per Vedas,
Hamsa has a great quality of differentiation between good and bad and
choosing the good.
Other attributes of Hamsa are attached to
·
Knowledge
·
Prana (Cosmic breath)
·
Spiritual accomplishment
·
Getting rid of enemies (bad qualities).etc
|
|
SAIRAM
Very nice explanation.
ReplyDeletethanks a lot fr the explanation
ReplyDeletegreat work. thanks a lot
ReplyDeleteVery clear explanation. Helped a great deal to understand meaning and substance of the Suktam
ReplyDeleteWonderful explanation... very helpful in understanding the meaning of Medha Suktam. Pranaams to you!
ReplyDeletePlease post other suktams with meaning.
Wonderful👏
ReplyDeleteThank you so much for this ! Very clear in explaining the word by word meaning ! Excellent work !
ReplyDeleteThanks you so much for your detailed explanation sir.
ReplyDeleteCan you please tell us is it same benefit we will get if we read or listen Mai Medham, Ganapatha and if you are oaky can you please explain the difference between these 2
Thanks for this. Why is there a difference between dadatu in line 15 vs dadhatu at the end?
ReplyDeleteI pray to our Dear Bhagawan, to bestow all these sacred intelligence, Medha Shakthi to me my son Lyle, everybody and including you. Om Sri Sai Ram!
ReplyDeleteThank you very much for the detailed explanation🙏.
ReplyDelete