Durva Sukta is a portion from the Taittiriya Aranyaka of Krishna Yajur Veda. It is also incorporated in the first few chapters of the Maha Narayana Upanishad.
The
verses of Durva Suktam appear to speak about the glories of Durva Devi. In a
deeper note, it contains the codes that denote the very sound form of Kundalini
energy – the potential shakti in one, which leads to enlightenment once aroused
and activated through the chakras.
Duhu + Urva = Durva
Gross
usage: Durva grass has medicinal properties and is popularly used to worship
Ganapathi.
Duhu: Difficult, painful
Urva: Kill – Grass that is difficult
to kill.
Kundalini
shakti is at the base of the human body, which is said to rise up the spinal
cord. This energy lies dormant at the base of the spine, at the energy centre
called the Muladhara chakra and Ganapathi is the presiding deity of this
chakra. This is stated in Ganapathi Atharva Shirisha.
Durva
is that shakti energy that is extremely difficult to kill or painful to access
and is widely spread in all human beings.
There are some prominent verses in this Suktam, that actually talks about the Spinal cord. The verses (KaaNDaat kaaNDaat prarohanti parusHaH(f) prusHaH(f) pari) literally sounds like a vision of our Central Nervous system.
S.No |
Chant |
Word meaning |
Veda pushpanjali meaning |
1 |
Sahasra Parama devi | Shata-mula |
Shata-ankura |
Sahasra Parama devi – Thousands beyond
female deity Shata-mula – hundreds – roots or
origins Shata-ankura – hundreds – Sprouts or
manifestations |
Oh Devi! You are beyond the efforts of
thousands and millions! You are arising from hundreds of roots and
manifesting in innumerable varieties (or forms).
|
2 |
Sarvagm haratu me papan durva
dussvapna nashani |
Sarvam – all Haratu – forcibly take away Me – mine Papan – Papam – sins Durva- Sacred grass Dussvapna – Duhu (bad) + svapna
(dreams) + nashani (destroyer) – destroyer of bad dreams.
|
Thou destroy all my sons, Durva, the
holy grass, the destroyer of all nightmares. |
3 |
Kandaat kandat prarohanti parusha(f)
parusha(f) pari |
Kandaat-kandat – section by section Prarohanti – Pra + rohanti –
manifestly rises Parushaha-parushaha – through every
knot Pari – through and above |
Thou rise through sections, cutting
through each of our mental knots, You expand our consciousness in hundreds
and thousands of ways.
In Sugarcane, long sections are called
kandas and knots are called Parushahas. Similarly, in our spinal column, each
vertibra is the kanda and each interstitial disc space is called as
Parushaha. When Kundalini shakti (devi) is activated, it rises through the
Spinal cord breaking the kandas breaking the parushahas. Here the destruction
of mental fears, habits and likes are mentioned and not the physical
destruction of the spine. |
4 |
Evano durvep pratanu sahasrena shatena
cha |
Te – they Brahmaloke – region of brahma Tu –one’s Parantha – final departure Kale – time (at the time of final departure) Paramruthat – attained immortality (
with the supreme) Pari – them Mucyanti – dissolve (dissolve themselves or get themselves
liberated) Sarve – (te sarve) – they all |
|
5 |
Ya shatena pratanoshi sahasrena
virohasi |
Ya – she who Shatena – hundred (of) ways Pratanoshi – pra + tanoshi – Pra
(manifestly) + expand Sahasrena – thousands Virohasi – Vi + rohasi – Specially +
rise |
She (the Devi, Shakti) who expands in
hundreds of ways and rises in thousands of sadhakas consciousness. Dearest amba, for Thee only, we
worship with offerings of havihi! |
6 |
Tasyaaste devishtake vidhema havisha
vayam |
Tasyaha – for (your) Te – your Devi – Goddess Ishtake – liking (dearest) Vidhema – vi + dhema – worship Havisha – offerings of havihis (food
offerings in the fire) Vayam – all of us |
|
7 |
Ashvakrante rathakrante vishnukrante
vasundhara |
Ashvakrante – Ashva + krante – horses
(ashva) footsteps Rathakrante - Ratha + krante – chariot (Ratha) Footsteps Vishnukrante – Vishnu + krante –
Vishnu’s footsteps Vasundhara – Vasum +dhara – treasure +
bearer – Planet earth |
At every breath, at every step towards
the spiritual quest, which is a treasure house of Vishnu consciousness, I
hold thee (earth) respectfully to my mind (head), so that Thee may instill
positive thoughts and resolutions in me and hence protect me through every
step.
Here Ashva krante means Horse’s
footsteps, however ashva can be taken as a-shava meaning non-breath or
samaddhi state.
Ratha krante means Chariot’s
footsteps, however, here Ratha means human body
Vishnu Krante means Vishnu’s footsteps
– however, here it means entire universe. Subtle meaning of Vishnu is the
centre of the spiritual heart. |
8 |
Shirasa dharayish yami rakshasva maam
padepade |
Shirasa – head (to my) Dharayishyami – I will hold Thee Rakshashva – protect Maam – me Pade-pade – at every step |